Introduction:
To assist in the preparation of this year’s State of the
Society Report the Monthly Meetings of New York Yearly Meeting were asked to
consider the following queries.
- In what ways does the Spirit heal, renew
and uplift the life of your Meeting?
- How does the Spirit illuminate Friends’
search for truth in your Meeting?
This labor by our member meetings was approached from as
many ways as there are meetings, and yet many common themes emerged. The
following brief overview attempts to capture some of the spirit of these
communications as interpreted by the Yearly Meeting on Ministry and Counsel. It
also includes some thoughts on the view from the Yearly Meeting perspective, as
that too is reflective of the present State of our Society. All quotations are
taken verbatim from the Monthly Meeting reports and are included without
attribution.
The State of the
Society
A Summary of Monthly
Meeting Reports
As interpreted by
The Yearly Meeting on Ministry and Counsel
At present there are 66 Monthly Meetings in the New York
Yearly Meeting family, and 50 submitted State of Society reports in time to be
included here. Some meetings are large, strong, and financially secure; others
are small and just holding on. Most find their present condition to be
somewhere between these margins, and all express shared experiences of the
Spirit and Its workings.
Many Friends write of struggles with shrinking membership
bringing increasing responsibility and a feeling of scattered busyness, and
some write of gratitude for expanding membership and the challenge of
maintaining a sense of deep community in a larger group. Many write of concern at the absence of young members,
and some write of the joy of large and vital youth programs. We hear gratitude
for old and historic meetinghouses while others search for adequate facilities
in which to meet. Some enjoy the quality of worship in members’ homes, as did
early Friends. We hear of the gift of diversity and of efforts to reconcile
differences between members. The sense of the reports is that fellowship,
patience, and openness in listening allow us to know each other at a deeper
level and that we may then begin to witness the presence of God within and
among us. Many of us have found healing and a renewed sense of the presence of
the divine in the tender care and support of Friends for each other in
difficult times. We also hear of
group study of scripture and other inspirational literature and of the unity
such study brings.
Many meetings write of the impact and influence of life’s
passages, of deaths and of births, marriages, aging, illness, and the miracle
of healing. One offered this verse:
We hear voices of the past
And weep, as they grow more
faint.
We see voices of the future
In smiles, fights, friendship and
tears.
It is clear that prison ministries and the meetings “inside”
are places of growth, faith, struggle, and transformation. Those Friends were
led to write: “We seek the light within each of us and we find the truth, no matter
the mode or shape in which it is clothed.” “The Spirit is also a common center
which gives wholeness to our meeting and the opportunity to learn about one
another.”
Our members who reside within prison walls bear witness to
Friends beliefs and testimonies, and they are but one example of outreach
efforts across our region. This outreach extends to the wider “Quaker”
community and its many organizations as well as to other religious groups and
to local communities in which the meetings reside. Many meetings write of their
efforts to abolish the death penalty or of the Friends Peace Teams Project or
of work with Native Americans and their concerns.
We hear the voices and ministry of our member meetings in
these words: “The Spirit, manifesting
itself continually, opens doors and windows for us as we search for what is
good, for what is true.” “The Spirit is always working and available to us,
allowing us to be transformed into the people we were meant to be.” “It’s the
light of the Spirit that gives us the courage to enter this darkness because
the light of spirit brings the light of truth.” “Through the workings of this
religious community, God’s truth can become known to each of us.”
Most meetings write of the centrality of Meeting for Worship
in their lives and fellowship. Friends share that “it is humbling to have learned that the Spirit will not disappoint
those who wait as empty vessels at the well.” From another report, “The meeting for worship is experienced as
an oasis – a place to center, to seek, to reflect and to be healed.” From other Friends, “Through vocal ministry we become more
connected. The sharing of our spiritual leadings empowers the life of the
meeting.” From others, “The search for Truth IS the search for the Spirit: it’s hard to separate
them.” From another meeting, “Meeting for worship is a sanctuary, a
protected space, and here we may witness mystery.”
We are a large extended family of believers who often have little
awareness of our distant cousins in the other meetings of the Yearly Meeting.
Also, many of us have little awareness of the annual “family reunion” and the
organization behind it, the Yearly Meeting itself. Though we share a common
heritage and belief that the Holy Spirit unites us, we often struggle alone and
celebrate alone, perhaps forgetting that our founders called for “a great
people to be gathered.” At the beginning of the 21st century we need
to explore ways to know one another better, to support one another better, and
then better share with the world the testimonies that inspire and sustain our
good work.
One meeting said it thus: “The particular path and
experience of another can both illuminate and inform our own, and there is
grace in being willing to speak and to listen to the language of one another’s
souls. As we listen for that place that is beyond all words, we may begin to
hear a greater Truth, and be quickened in our desire to live in it.”