there. But these are the rewards of unfolding years; years, not weeks or months. The glory of a great marriage lies in the surprises which loving support, acceptance, and graceful forgiveness can bring forth.

--R. B. Crowell, "Words at a Quaker Wedding,"
Friends Journal, 11/74

Some of us live alone and find love and community among our friends. Some of us are single parents, caring for our children. Some members' families follow traditional patterns; others do not. Just as there is that of God in every person, there is that of God in every relationship that calls upon God. We seek to treat responsible, loving relationships tenderly and respectfully. We seek to hold each other in the light of our ideal that Spirit-filled covenant relationships are the one sure basis for love and sexuality.

In prayer and worship, each meeting can speak truthfully to the particular needs and difficulties of its members and their relationships. Through committees of clearness, for example, a meeting can respond with great care and concern to the requests for marriage that come before it, following the marriage procedures described in the Practice and Procedure section of this book of discipline. The monthly meeting can also advise and counsel those who are overwhelmed by social pressures and confused by our culture's conflicting attitudes toward sexual morality.

Marriage is a covenant intended for life, and it is with deep sorrow that we note divorce among members. Separation and divorce are spiritually, psychologically, and sometimes physically devastating for children.

Families need the support of monthly meetings and their marriage-oversight committees long after the wedding vows are spoken. These groups can support the couple, offering to help explore options and seek constructive solutions with waiting and prayer. The partners should be encouraged not to give up their commitments easily. However, some relationships can be


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